One must strive to live a life of positive freedom, guided by moral obligations and spiritual values, rather than giving in to desires and addictions that lead to negative freedom. True liberty comes from transcending the self and living by higher principles.
By following the moral code outlined in the Torah, one can achieve true freedom, as only by living a life in accordance with moral teachings can one truly be free. This challenges the common notion that abandoning traditional values leads to freedom, when in fact, it is living by these values that brings about true liberation.
Ultimately, true freedom lies in living a life guided by moral principles and spiritual values, rather than being driven by desires and addictions that lead to mental captivity. By embracing the teachings of the Torah and striving to live a life of moral excellence, one can attain true freedom and fulfillment.
It is through the pursuit of moral greatness and the commitment to living a life guided by higher principles that one can truly claim to be free. This is the essence of positive freedom, and it is only by living in accordance with these principles that one can achieve true liberation.
Let us strive to live lives of moral excellence and spiritual fulfillment, guided by the teachings of the Torah, and in doing so, achieve true freedom and liberation.
Only through regeneration can one truly experience freedom in its entirety.
Rephrasing HaTikva
The composers of HaTikvah, the national anthem of Israel, proclaimed that the people of Israel are “a free nation in our land,” signifying the achievement of physical freedom after years of exile in foreign lands.
While this statement holds true, the current state of affairs necessitates a revision. With our freedom under severe threat, it is crucial to modify the text to “to be morally free people.”
Mere physical freedom as an “Am Chofshi” is no longer sufficient. In order for the Jewish people to thrive, they must transcend mere physical liberation.
The essence of the Jewish people lies in fulfilling a sacred mission. Their continued existence hinges on their unwavering commitment to moral and religious values, as embodied in the Ten Commandments.
Instead of striving to be “chofshim,” Jews are called to be “Bnei Chorin.”
Let us not forsake our freedom and purpose.
Notes:
[1] “Was wir bringen,” 1802.
[2] “Culture and Value,” 1980.
[3] Some Jews identify as “Chofshim” or “Chilunim,” aspiring to be “Bnei Chorin.”
{Reposted from Rabbi Cardozo’s site}