Regenerate
In Chapter 5 of Pirkei Avot, we are taught about the ten generations from Noach to Avraham, during which Hashem did not destroy the world, despite the evident justice of such an outcome. Avraham is singled out as the one who receives the reward of all the wicked generations that came before him, in a unique and specific way.
Rabbi Menachem Azaria di Fano, in his work Asara Ma’amarot, delves into the meaning behind this Mishna. He explores the idea that the descendants of Avraham, the nation of Israel, act as intermediaries for Hashem in enriching the nations of the world on earth, thus earning a reward that might otherwise be due to them in the next world. This intricate system of reward and punishment is a key aspect of how Avraham receives the reward of all the generations before him.
Furthermore, Rema of Fano discusses the ethical and philosophical implications of the Covenant Between the Parts that Hashem made with Avraham. He explains that Avraham, as a righteous individual surrounded by wickedness, was tasked with expiating the flaws and transgressions of his generations. This work of reforming humanity and achieving redemption was spread out over multiple generations of Avraham’s descendants, including us today.
Rema of Fano also touches upon the destruction of Sodom and Gomorrah, highlighting Hashem’s ultimate plan that sometimes isn’t immediately apparent to us. Despite Avraham’s pleas for their salvation, Hashem understood that allowing such a corrupt and hateful society to flourish in the Land of Israel would pose a threat to the spiritual destiny of the nation of Israel. Thus, the destruction of these cities was a necessary step in aligning with Hashem’s greater plan.
In conclusion, the intricate workings of reward and punishment, as well as the overarching plan of Hashem, are illuminated through the teachings of Rema of Fano. The concept of Avraham receiving the reward of all the generations before him is a testament to the complexity and wisdom of Hashem’s divine justice.
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