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In Parshas Eikev we are shown the reward for our good deeds, both in this world and the next. Our sages teach us that even the smallest mitzvah brings great reward in this world, with the main portion of reward reserved for the world to come.
Chacham Ovadiah Yosef highlights the Rambam’s belief in rewarding those who follow mitzvos and punishing those who do not. Even unintentional fulfillment of a mitzvah brings immediate reward in this world.
While the wicked may seem successful in this world, their reward is fleeting. In contrast, the righteous receive their reward primarily in the world to come. This is emphasized in the Torah, where it is stated that following Hashem’s ordinances leads to protection and kindness in the next world.
King Chizkiyahu’s righteousness led to great reforms in Jewish religious practices, but his concerns about his future children’s wickedness were unfounded. Despite this, his prayers for mercy were answered, showing the power of sincere repentance.
Chizkiyahu’s son Menashe initially ruled wickedly but later repented and was granted Hashem’s forgiveness. This illustrates the unpredictability of human behavior and the importance of prayer and repentance.
One striking example of the vast rewards for good deeds is seen in Nevuchadnezzar’s three steps taken to honor Hashem. For this small gesture, he was blessed with three generations of rulership over the world.
As we strive to fulfill Hashem’s mitzvos, we can only imagine the immense rewards awaiting us in the next world. Our dedication to Torah study, prayer, and observance will undoubtedly bring blessings beyond measure.