This week marks the beginning of the month of Shevat, leading up to Tu BâShvat, the ânew year for the trees.â The Mishna in Rosh Hashana lists four new years, each with its own significance and practical implications. Tu BâShvat is unique among them as it does not fall on the first day of the month, unlike the others.
According to the teachings of the Arizal, each of the new years corresponds to a specific category of created entities and the four âworldsâ of emanation. Tu BâShvat is associated with trees and the vegetable category, aligning with the world of formation in the Arizal’s framework.
The Rosh Hashana liturgy and holiday prayers are based on the Mishna’s division of the year into four segments, each judged for different aspects essential for life. These occasions include Pesach for crops, Shavuot for fruit, Rosh Hashana for accountability, and Sukkot for water and rain.
The text Semichat Chachamim explores the significance of Rosh Hashana in Tishrei and Nissan, questioning the primacy given to the latter despite its lower position in the Divine source. The conclusion is that the physical world serves as the focal point for the Divine Light to return upward, emphasizing the importance of physical actions in serving Hashem.
Rosh Hashana is associated with years rather than months, symbolizing the journey from the lowest forms of action to the spiritual return to the Divine. This perspective aligns with the Sages’ decision to begin the count from Tishrei, measuring years from the beginning of time to the Final Redemption.
Overall, the annual cycles and new years provide opportunities for reflection, spiritual growth, and alignment with the Divine will. The upcoming Tu BâShvat celebration serves as a reminder of our connection to nature, the cycles of life, and the ongoing process of regeneration and renewal.
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