Haman And Today’s Battle Against Amalek

Let us try to understand the profound meaning of this Gemara.

Before Adam sinned, he was on an angelic level, almost perfect. He saw reality through a crystal-clear lens; his body itself was transcendent, and he lived in the spiritual realm of Gan Eden. However, once Adam sinned, his entire existence, his body, and the world itself fell to a lower, incomparably more physical level. The physical no longer revealed the spiritual; it now hid it instead. Once he ate from the Eitz HaDaas, his spiritual vision became distorted and he became confused. At this point, he does the impossible: he hides from Hashem. The problem is obvious: How can Adam expect to hide from Hashem? He knows fully well that this is impossible, but he does so because he is confused. Evil and doubt have become mixed into his very self. While he knows this behavior is ridiculous, a small voice of doubt within him whispers, “Maybe it is possible to hide from Hashem.” In fact, it was the very shame and embarrassment of having eaten from the Eitz HaDaas that made him want to hide from Hashem. He was hiding from the truth – from the consequences of his actions.

However, deep down, Adam hoped that Hashem would come and tell him that everything will be okay, that Adam would be able to recreate the closeness to Hashem that he previously possessed, and that everything would go back to the way it was. This was the true pain of Hashem’s response: “Ayekah – Where are you?” “Ha’min ha’eitz – [Did you eat] from the tree?” The moment Adam acts as if Hashem can’t see him, i.e., the moment he relates to Hashem with doubt and uncertainty, Hashem responds in kind. This is because Hashem relates to us in exactly the way we relate to him. As the pasuk says, “Hashem tzilcha – Hashem is your shadow (Tehillim 121:5).” However you relate to Hashem, He will mirror (Nefesh Hachaim 1:7).

Ayekah, a question of doubt and uncertainty, would become the foundation for all of history. Ayekah has the same letters as “Eicha,” the Megillah we read describing the destruction of the Jewish People’s connection with Hashem. Our destruction is the direct result of denying Hashem’s connection to the world, acting as if He does not see what occurs here. The question of “Ha’min ha’eitz” is the source of Haman, the source of Amalek, the source of all doubt and uncertainty in this world. Hashem asks, “Did you eat from the tree?” as if He does not know. It is this question itself that represents the gap between us and Hashem, a gap that Amalek battles to keep open, a gap that the Jewish People must forever strive to close.

Why Isn’t Hashem Mentioned in the Megillah?

Megillas Esther is unique in that it is one of the only books in Tanach in which Hashem’s name is not mentioned. This is because Purim marks a transition in history, when our battle against Amalek manifested in a new form. Until Purim, history was permeated with consistent open miracles, nevuah was common, and Hashem was openly revealed in the world.

The second stage, ushered in by Purim, is characterized by hidden miracles. In our present world, Hashem is no longer openly manifest and clearly visible. In this stage, we must choose to see Hashem within the darkness – to peer past the façade of a meaningless world. It is in this stage that Amalek’s claims are all the more tempting to believe, as it is so easy to ignore Hashem’s involvement in this world. Our challenge is to see past the surface, to see the miraculous within the natural, the ethereal within the mundane, and the infinite within the finite.

A Timeless Battle

Amalek fights for a G-dless reality, devoid of spirituality and meaning; a world of Haman, of doubt, where a gap exists between us and Hashem. Only when you look closer, deepening your gaze, do you see the deeper layer of reality, the transcendent root. Hashem is echad – one – and our goal is to see the spiritual oneness inherent within every event and object in this world. Amalek seeks to hide the truth, to disconnect us from our Source, and thus to strip all meaning from life. Only when we see past the surface, when we trace everything that happens in this world back to Hashem – our spiritual Source, will we ultimately defeat Amalek and all that they stand for.