Photo Credit: Jewish Press
With this weekâs Torah reading, we embark on a first pass through the story of the Exodus from Mitzrayim, setting the stage for the upcoming Pesach celebration. The Ramchal’s interpretation of the end of this first exile serves as a foreshadowing of the Final Redemption that will mark the conclusion of the current and final exile. Central to this interpretation is the double language of redemption introduced by Yosef and reiterated by Moshe, signaling a final reckoning and accounting for each individual.
Moshe’s use of the phrase “Pakod pakadeti etchem” when addressing the elders of Israel reflects a deep understanding of the parallel time scales at play in the process of redemption. This dual perspective underscores Hashem’s comprehensive plan for redemption, encompassing all aspects of existence and accounting for both the salvation of Israel and the punishment of their oppressors.
The significance of the double language of reckoning lies in its ability to strengthen the faith of the Israelites in the face of trials and doubts. By invoking the formula passed down from Yosef, Moshe reassures the people that he is the promised redeemer, destined to lead them out of bondage.
Furthermore, Maharal’s analysis of the “double” letters in the phrase “pakod yifkod” highlights the essential role of every component in carrying out Hashem’s will and facilitating miraculous acts of redemption. These intricate details, meticulously planned since the creation of the universe, serve to enhance the natural order and pave the way for divine intervention.